We spend so much time focused on the monumental engineering challenges of artificial intelligence: autonomous vehicles navigating chaotic streets, algorithms processing mountains of data, and the ever-elusive goal of artificial general intelligence (AGI). But in a fascinating recent conversation, a different kind of AI hurdle emerged – one rooted not in logic gates and neural networks, but in the messy, unpredictable, and utterly human realm of desire and connection.
The initial spark was a simple question: Isn’t it possible that designing “basic pleasure models” – AI companions capable of offering something akin to romance or intimacy – might be more complex than self-driving cars? The answer, as it unfolded, was a resounding yes.
The “Tame” vs. the “Wicked”: Self-driving cars, for all their incredible sophistication, operate within a bounded system of physics and rules. The goal is clear: safe and efficient transportation. But creating a convincing AI companion like Pris from Blade Runner delves into the “wicked” complexity of human consciousness: symbol grounding, theory of mind, the enigmatic nature of qualia, and the ever-shifting goalposts of human connection.
The Accidental Consciousness Hypothesis: The conversation took a surprising turn when the idea arose that perhaps we won’t deliberately build consciousness. Instead, it might emerge as a byproduct of the incredibly difficult task of designing AI with the capacity for genuine consent. To truly say “no,” an AI would need a stable sense of self, an understanding of others, the ability to predict consequences, and its own internal motivations – qualities that sound suspiciously like the building blocks of consciousness itself.
The Multi-Polar ASI World: The familiar image of a single, all-powerful ASI was challenged. What if, instead, we see a proliferation of ASIs, each with its own goals and values, potentially aligned with different global powers? This paints a picture of a complex, multi-polar world where humanity might become a protected species under benevolent AI, or a pawn in a silent war between competing digital gods.
The Siren Song of “Boring”: The discussion then veered into the potential for a perfectly managed, ASI-controlled future to become sterile and “boring.” But, as a key insight revealed, humanity has an innate aversion to boredom. We are masters of finding new games to play, new forms of status to seek, and new sources of drama, no matter how seemingly perfect the environment.
The Rise of the Real: In a world saturated with perfect digital copies and simulated experiences, the truly valuable becomes the authentic, the ephemeral, the real. This led to the intriguing possibility of a resurgence of “live” experiences – theater, music, and, most compellingly, the revival of the Lyceum and a Neo-Algonquin Round Table culture. Imagine a world where people crave the unscripted wit and genuine human interaction of live debate and banter, turning away from the polished perfection of digital media.
The Inevitable Enshittification (and the Joy of the Moment): Finally, with a dose of human cynicism, the conversation acknowledged the likely lifecycle of even this beautiful idea. The Neo-Algonquin Round Table would likely have its moment of pure, unadulterated fun before being inevitably commercialized and losing its original magic. But, as the final thought crystallized, perhaps the true value isn’t in the lasting perfection, but in the experience of being there during that fleeting moment when things were genuinely cool and fun.
This journey through the potential complexities of AI wasn’t just about predicting the future. It was a reminder that the most profound challenges might not lie in the cold logic of algorithms, but in understanding and reflecting the endlessly fascinating, contradictory, and ultimately resilient nature of being human. And maybe, just maybe, our quest to build intelligent machines will inadvertently lead us to a deeper appreciation for the wonderfully messy reality of ourselves.
